The Bait And Switch Con Game
Copyright © 2001, A. Orange
It is all a big bait-and-switch con game. There are so
many bait-and-switch stunts pulled in AA that it borders on
amazing.
- They start off by telling you that AA is a loose, easy-going
fellowship, where the Twelve Steps are only a suggested program
for recovery. Later, they will tell you that you will die if you
don't follow the Steps.
- They will tell you that you can "Take what you want,
and leave the rest." Then they will tell you that you
can't ever leave.
- To get you to join, they will tell you that "it's
spiritual, not religious" -- just a wonderful
spiritual quit-drinking program. Later, they will talk endlessly
about moral shortcomings, confessions, God and religion. You
will only gradually find out that it is an intensely religious
cult based on the strange teachings of
Dr. Frank Nathan Daniel Buchman.
Finally, they will tell you that the real purpose of the program
is to get you to "seek and do God's will."
And what is God's will? Theoretically, you find out when God
talks to you in Step 11. But you have to submit all such
received guidance to elders for approval, so in truth, they will
tell you what God's will is.
The recruiting manual in chapter 7 of the Big Book treats
alcoholics as just so much trash to be filtered
for new cult members to do God's bidding:
Do not be
discouraged if your prospect does not respond at once. Search out
another alcoholic and try again. You are sure to find someone
desperate enough to accept with eagerness what you offer. We find
it a waste of time to keep chasing a man who cannot or will not
work with you.
It's simple: go find desperate people, and exploit them.
Go find sick people with clouded thinking, and take advantage of
their weaknesses. And if they won't do what you want, then to
Hell with them. Let them die. We "took the message to
them," and they wouldn't receive it. So screw 'em.
- They start off by telling you that
alcoholism is a disease over which you are powerless,
but they end
up telling you that you are guilty of moral shortcomings, that
you have a moral problem more than a medical
problem. In Step One, you have a disease
-- "an actual disease that has a name and symptoms like
diabetes or cancer or TB" is what AA calls it.
But by Step Four,
they have you busy doing a "searching and fearless
moral inventory", not a medical examination.
And even worse, they will tell you that it's a moral problem that
can only be repaired by confessing all of your defects and
shortcomings to man and God. Then they will tell you that you
can't ever recover, and that you must spend the rest of your life
confessing.
- Likewise, you aren't guilty, and then you are.
As a come-on, to get us to join, AA said that we were innocent,
that alcoholism is a hereditary disease and that we couldn't help
it -- "we were powerless over alcohol" -- and we were
spared from all feelings of guilt. The Big Book said, "a
disease was respectable, not a moral stigma!" But now,
after we have joined, we suddenly find AA making us feel horribly
guilty, having to confess everything we ever did in our entire
lives: the exact nature of our wrongs. Whoops! What
happened to "not a moral stigma"?
- AA initially says that you are free to have any religious
beliefs you wish, but they will soon try to convert you to
the official AA beliefs.
The Big Book, in the chapter "We Agnostics"
describes how and why all agnostics and atheists
must be converted to true believers.
(And even the arguments for faith in that chapter utilize
bait-and-switch logic.)
The book also describes how newcomers are told,
"As soon as a man can say that he does believe, or is
willing to believe, we emphatically assure him that he is on his
way."
But after that, the old-timers will set to work indoctrinating
the newcomers,
pressuring them to bring their beliefs into agreement with the
standard AA theology.
That "We Agnostics" chapter also describes
how that bait-and-switch stunt was pulled on the
original members of AA, half of whom were
non-believers who only joined because they wanted to escape from
death by alcoholism.
- Chapter seven of the Big Book is a training manual for
recruiters. That chapter teaches a similar bait-and-switch
trick: first, the bait is a promise of complete religious
freedom,
and then the switch comes later, when the new member finds that
he must accept the AA beliefs, and discard his own.
Stress the spiritual feature freely. If the man be agnostic or
atheist, make it emphatic that he does not have to agree with
your conception of God.
...
There is no use
arousing any prejudice he may have against certain theological
terms and conceptions about which he may already be confused.
Don't raise such issues, no matter what your own convictions are.
Note Bill's arrogance: non-believers are "prejudiced"
and "confused" about theological terms. Bill doesn't
tell the recruiter what to do with an agnostic prospect who is
not at all confused about theological terms.
But chapter four of the Big Book does tell us what is really in
store for the non-believers:
... you may be
suffering from an illness which only a spiritual experience will
conquer.
To one who feels he is an atheist or agnostic such an experience
seems impossible, but to continue as he is means disaster,
especially if he is an alcoholic of the hopeless variety. To be
doomed to an alcoholic death or to live on a spiritual basis are
not always easy alternatives to face.
But it isn't so difficult. About half our original fellowship
were of exactly that type. At first some of us tried to avoid
the
issue, hoping against hope we were not true alcoholics. But after
a while we had to face the fact that we must find a spiritual
basis of life -- or else. Perhaps it is going to be that way with
you. But cheer up, something like half of us thought we were
atheists or agnostics. Our experience shows that you need not be
disconcerted.
Lack of power, that was our dilemma. we had to find a power by
which we could live, and it had to be a Power greater than
ourselves. Obviously. But where and how were we to find this
Power?
Well, that's exactly what this book is about. Its main object is
to enable you to find a Power greater than yourself which will
solve your problem.
Note the illogical progression: First, "you may be
suffering from an illness which only a spiritual experience will
conquer." Never mind the fact that there is no such
illness, outside of Bill's imagination.
Then Bill declares
"you are doomed to an alcoholic death, or to live on a
spiritual basis" (whatever that means),
and "we must find a spiritual
basis of life -- or else." Bill's mind jumps from
"you
may be sick" to "you will die if you don't
live on my
spiritual basis" without a single supporting fact, or any
new facts at all.
Bill and AA will define just what this "spiritual
basis" is later.
Start believing Bill's way, or suffer an alcoholic death. But
you need not be disconcerted; such forced religious conversions
have already been done to half of the AA members. Hint: that
is a cult.
Finally, Bill says of the Big Book, "Its main object is
to enable you to find a Power greater than yourself which will
solve your problem." It may be nit-picking, but it does
not say that the goal is to help you quit drinking. The goal is
to get you to believe in a Higher Power, "that Power,
which is God." (BB page 46.)
Bait and switch again: Offer them help in quitting drinking,
but give them Intro to Cult Religion 101. Don't bother
teaching them any strategies or techniques for quitting and
staying quit; God will solve that problem.
- Step Two says that you only have to believe in a "Power
greater than yourself" -- which can be anything, including
"a doorknob or a potato" -- but the
rest of the steps instruct you
to do things that require a very specific kind of God:
- believe that God can restore you to sanity.
- turn your will and your life over to the care of God.
- confess all of your wrongs, defects of character, and
shortcomings to God.
- pray to God for a number of things, like:
- conscious contact with God.
- the miraculous removal of all of your defects of character
and moral shortcomings.
- knowledge of His will for us.
- the power to carry out His will.
Likewise, Step Three says that we only need to believe in
"God as we understand Him." But the
subsequent steps become
increasingly specific about just Who and What God is, until by
Step Twelve, AA has precisely defined their version of God.
Just any old Higher Power won't work for all of that. A
Buddhist Higher Power, for instance, is out of the question. So
is a Native American Great Spirit. And
the Jewish Jahweh does not micro-manage the world and
perform miracles on demand, so He's out as well.
Many Christians will have problems
with the required Higher Power, too. In fact, very few sects
believe in a God who controls and manipulates the entire world
and everyone in it like so many little puppets. Most Christian
sects believe that humans have free will, and can either do good,
or royally screw things up, all on their own.
Few Christian sects believe in predestination, or that your
future
moral life will be determined by inheriting a gene for
alcoholism,
and hence, a "spiritual disease". But AA does.
So you really aren't free to believe in just any old Higher Power
you like, or just any "God as you understand Him."
Like Henry
Ford's joke about model-T car colors,
"You can have any color you want, as long as it
is black," in AA, you can have any God you want, as long as it is
the AA God.
None of those bait-and-switch stunts are accidental. Frank
Buchman's
cult deliberately practiced deceptive recruiting -- another
standard cult practice --
telling prospective
recruits anything to get them to join, and
rationalizing
it by saying that the lying was okay because it was all done in the
service
of God -- which is yet another standard cult
practice -- "The end justifies the means."
The Buchmanites trained Bill Wilson, and he learned his
lessons well. AA is just the same. They simply add one more
rationalization to the list of excuses: "And it's also
okay because
we are doing it
to save the alcoholics' lives."
The bait-and-switch strategy is also embedded in the recruiting
rule of "Teaspoonfuls, Not Bucketfuls." The recruiter
is to dole out only a little bit of the truth at a time, only
just as much as the prospect can handle, or less, but never more.
Remember the strategy above, "There is no use
arousing any prejudice..."
Don't tell too much truth too fast; just tell the prospect
what he will like to hear; save the unpleasant stuff for later,
after we have him thoroughly hooked.
Last updated 29 May 2001.
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