For Those Who Still Wish to Go -- AA Attendees' Mental Health and Survival Guide
by Joe Berenbaum
AA is currently the largest self-help group for problem drinkers, but this may
not always be the case in the future. Its ideas originated in the 1930's when very little was
known about addictive behavior, and AA has not updated its methods since
then. It is a historical accident that this self-help group grew to the size that it is, expanding upon a
set of religious ideas which the founders got from a cultish religious
organization called the Oxford Group. The founders then assumed, (wrongly), that
everyone else needed a similar religious experience as well, to overcome alcoholism. There are many people in AA who do not take the program too seriously and who use AA as a support and sober social network. These tend to be the healthy ones. If you feel you really need a
support group and AA is all that is available, you can be selective in what
you "take on board", and you can be one of the healthy ones too!
In some areas there are differently oriented groups and people who are more
healthy and open-minded, who may avoid the more fundamentalist meetings and
prefer the more loosely structured ones- you can do likewise. But in some
areas there are only relatively hardline fundamentalist type groups. The
decision to attend AA meetings in such an area is not one to be taken
lightly- there will be great pressure on you to conform; this pressure may
be subtle and it may not be evident straight away- they may let you make
friends first -- and even intelligent people often end up submitting to this
pressure and conforming. Do not underestimate the cult type mind-control
mechanism that operates in these hardline groups. In these circumstances it
may be a better choice to rely on Internet-only support, and preserve your
sanity and independence of thought.
If you choose to play anyway, here are some basic tips;
- You can use an AA group as a social support system, and not as a recovery
program. You are able to take what you need and leave the rest, just like
they suggest.
- You can relate to people without sharing their beliefs.
- You don't have to be open about what exactly your beliefs are anyway.
- You can be an AA member without "working the program"- in fact you can be
an AA member and use the most up-to-date, state of the art recovery methods
instead. You can personally tailor a plan which works best for you, drawing knowledge from SMART, Rational Recovery, Women for Sobriety, 16 Step Empowerment, traditional psychology, etc., and ignoring AA's sin/confession and powerlessness model entirely.
- You can share spiritual-sounding stuff in meetings to keep people off
your back. A few comments about Zen will usually work. Or just talk about
"gratitude" in the abstract. The AA literature is so full of contradictions, it's not too hard to find something to support whatever point of view you choose. Be creative!
- You need a sponsor like a jellyfish needs a can opener.
- If people get on your case, there are many program platitudes you can use
to point the finger back at them and deflect unwanted criticism. "Don't
take my inventory, take your own" is a good example. Ask them why they are
"playing God". Tell them they "need to learn to let go". There are many
more! If all else fails, say you'll pray for them, and walk away, shaking
your head sadly.
- You can stop going to the meetings when you feel you no longer need them.
regardless of what poorly informed AA members may have to say on the subject.
- AA and other self-help groups, because of the regular intake of
vulnerable people, attract predators. If you are a woman this is a real
hazard, although being a man is no guarantee of safety. Be aware that AA
and other such 12 step programs take a very irresponsible blame-shifting
attitude to such behavior, often blaming the victim rather than the
perpetrator. Do not assume a person who seems friendly has your best
interests at heart. There are many emotionally immature and destructive
people in AA passing themselves off as regular members helping people, who
are in reality helping themselves to the vulnerable and disoriented new
people who in many cases have blurred sexual and psychological boundaries
and who may also have a history of abuse. Be very, very careful, and ask
for the opinions of more established members- ask if someone who seems keen
on you has a reputation for hitting on new people. Often, women in AA will
warn new women, but ask anyway, but do not assume a negative response means
the person is okay. Preferably, do not get involved with another AA member
at all until you are very sure of your ground and of who you are dealing
with. It is wise to view any AA member approaching you for a date in the
early months, or even the first year or so, as a distinct danger sign.
and one last, very important one-
- A subtle and insidious AA programming towards helplessness, non-existant
disease, dependence, irresponsibility, superstition, fatalism, and
pathological self-blame emanates from virtually all the AA literature and
readings, slogans and wall signs, even in the healthy groups. To remain
aware of and protected against this programming, it is a good idea to read
and regularly refresh your mind from a list of alternative
deprogramming-type books, like, but not limited to, Ken Ragge's "The Real AA, Behind the Myth of Twelve Step Recovery", Vince Fox's "Addiction, Change and Choice -- The New View of Alcoholism" , etc. Participation in Internet based deprogramming or free-speech based recovery groups may be helpful also.
Thank you Joe, for this piece! To this I would add the following valuable information which was compiled by an interdenominational group called the University Religious Conference in response to high-pressure religions which were pulling students at UC Santa Barbara away from their studies, family and friends:
There are certain characteristics that makes certain individuals more susceptible to a negative group experience (cultic experience) . These are:
- naive idealism
- ignorance of the ways groups can manipulate people
- low self-esteem
- dependency
- unassertiveness - unable to say no or communicate criticism or doubt
- the desire to belong
- gullibility
- a need for absolute answers
- alienation and dissatisfaction with society
Furthermore, watch out for the following group characteristics:
- The group claims to have all the answers.
- New members are asked almost immediately to recruit new members.
- The group encourages people to put their meetings ahead of all other commitments.
- Past religious and social affiliations are criticized.
- Recruits are told their parents and friends don't have any answers.
- Doubts and questions are seen as signs of weak faith.
- Recruits are invited on retreats but are given only a vague idea of the agenda.
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